In chapter three, the author fails to prove that the Rebbe, David, the righteous, Jacob, or Rabbi are dead.

In chapter four, the author fails to prove that the Rebbe does not have Moshiach status or that the Rebbe is not already the confirmed Moshiach. He fails to prove that a messianic contender who dies before completing his mission, or any other man who dies, cannot become Moshiach in the future.

In chapter five, the author fails to prove that there is not sufficient precedent for the idea of a resurrected Moshiach. In fact, he does just the opposite.

In chapter six, the author is shown to be unfounded in his proposals suggesting that expressions equating the Rebbe with God, the belief that the Rebbe is Moshiach, or the belief that a dead man may be Moshiach might render someone a heretic. There is certainly no truth to these egregious assertions.